Tag Archives: Pentecost

Pentecost 2019 —St. Gregory Society, New Haven

Pentecost, or Whit Sunday, will be celebrated in a High Mass in the traditional Latin form at St. Stanislaus Church in New Haven on Sunday, June 9, at 2:00 p.m. The celebrant will be The Reverend Peter Langevin, Chancellor of the Diocese of Norwich and parochial vicar of the Cathedral of St. Patrick, Norwich.

Confessions will also be heard beginning at 1:00 p.m.

Our Lord laid the foundations of His Church during His public life, and after His resurrection, He gave it the powers necessary for its mission. It was by the Holy Ghost that the apostles were to be endowed with wisdom and strength from on high.

Taught by the “Light of Thy Holy Spirit” (Collect at Mass), and filled by the gifts of the same Spirit poured out upon them (Sequence), the apostles became new men to go forth and renew the whole world (Introit). In the words of the Alleluia: “Come Holy Ghost, fill the hearts  of Thy faithful, and kindle in them the fire of Thy love,” let us fervently pray that the Holy Ghost will come down upon us.

Music for the service, sung by the Schola Cantorum of The Saint Gregory Society, will include the Gregorian Mass Ordinary IV, “Cunctipotens Genitor,” Pentecost hymns, the proper Gregorian chants, and organ music by Jacques Boyvin and Nicolas de Grigny.

Pentecost Sunday 2019

We are at 50 days! The great and solemn feast of Pentecost! The Holy Spirit is waiting to pour out His gifts to you if you ask. Are you ready (“made fit for the gift”) for the Holy Spirit to pour His gifts upon you? Have you asked for this outpouring? What gift (perhaps you need all 7 at this moment) will you ask the Paraclete for tomorrow?
 
Father Peter Langevin will hear confessions beginning at 1pm tomorrow. Please be prompt. The Mass will be at 2pm.
 

“But why did the Holy Spirit not come to them while Christ was present, rather than immediately after his departure? Instead, although Christ ascended on the fortieth day, the Spirit came to them when the day of Pentecost had come. …It was necessary for them to have a longing for the event, and so receive the grace. For this reason Christ himself departed, and then the Spirit came. For if he had been present, they would not have expected the Spirit so earnestly as they did. For this reason he did not come immediately after Christ’s ascension, but after eight or nine days. Our desire toward God is most awakened when we stand in need.

For this reason, John sent his disciples to Christ at the time when they were to be most in need of Jesus, during his own imprisonment. Besides, it was necessary that our nature should be seen in heaven and that the reconciliation should be perfected, and then the Spirit should come and the joy be unalloyed. For, if Christ had then departed, when the Spirit had already come, and the Spirit remained, the consolation would not have been so great as it was. For indeed they clung to him and could not bear to part with him. To comfort them he said, “It is to your advantage that I go away.” For this reason he delayed also for the intervening days, that they, for a while disheartened and standing, as I said, in need of him, might then reap a full and unalloyed joy.…For it cannot, it cannot be, that a person should enjoy the benefit of grace unless he is wary. Do you not see what Elijah says to his disciple? “If you see me as I am being taken from you, it will be granted you,” that is, you will have what you ask for.

Christ also said everywhere to those who came to him, “Do you believe?” For unless we are made fit for the gift, we do not feel its benefit very much. So it was also in the case of Paul: grace did not come to him immediately, but three days intervened, during which he was blind, being purified and prepared by fear. For just as the dyers first prepare the cloth that is to receive the dye with other ingredients to prevent the color from fading, likewise in this instance God first prepared the soul so that it was anxiously awaiting and then poured forth his grace. For this reason he did not immediately send the Spirit, but on the fiftieth day.

St. John Chrysostom, Homilies on the Acts of the Apostles 1.

God’s coming as a guest –Pentecost

St. Gregory the Great:

“‘And my Father will love him, and we will come to him and make our home with him’ (John 14:23). My friends, consider the greatness of this solemn feast that commemorates God’s coming as a guest into our hearts! If some wealthy, influential friend was coming to your house, you would quickly put everything in order for fear something there might offend your friend’s eyes when he entered. Let all of us then who are preparing our inner dwellings for God cleanse them of anything our wrongdoing has brought into them.”

Pentecost

Pentecost with apostles

Today is the glorious solemnity of the Pentecost. Benedict XVI preached that with Pentecost we “reached the 50th day, it marks the fulfilment of the event of the passover, death and resurrection of the Lord Jesus through the gift of the Spirit of the Risen One. In the past few days the Church has prepared us for Pentecost with her prayer, with her repeated and intense invocation to God to obtain a fresh outpouring upon us of the Holy Spirit. The Church has thus relived all that happened at her origins, when the Apostles gathered in the Upper Room of Jerusalem ‘with one accord devoted themselves to prayer, together with the women and Mary the Mother of Jesus, and with his brethren’ (Acts 1:14).”

Today we celebrate the birth of the Church with the outpouring of the Holy Spirit upon the Blessed 12, the Blessed Mother Mary, the many disciples, indeed, the whole Church.

What is meant by the Holy Spirit? The Pontiff said, “The Holy Spirit is Creator, he is at the same time the Spirit of Jesus Christ, but in such a way that the Father, the Son and the Holy Spirit are one God.”

How does the Spirit personally affect me? The Pontiff said: “The breath of God is life. Now, the Lord breathes into our soul the new breath of life, the Holy Spirit, his most intimate essence, and in this way welcomes us into God’s family. With Baptism and Confirmation this gift was given to us specifically, and with the sacraments of the Eucharist and Penance it is continuously repeated: the Lord breathes a breath of life into our soul. All the sacraments, each in its own way, communicate divine life to human beings, thanks to the Holy Spirit who works within them.”

Our prayer today, then, is to beg the Holy Spirit to bestow upon us the Seven-fold gifts and the Twelve-fold fruits for our sanctification and for the building up of the Mystical Body of Christ on earth.

Veni sancta Spiritus. Veni per Mariam.

Perhaps this poem by Geoffrey Hill speaks to the feeling of this solemn feast day:

. . . Or say it is Pentecost: the hawthorn-tree,
set with coagulate magnified flowers of may,
blooms in a haze of light; old chalk-pits brim
with seminal verdue from the roots of time.

Landscape is like revelation; it is both
singular crystal and the remotest things.
Cloud-shadows of seasons revisit the earth,
odourless myrrh bourne by the wandering kings . . .