Category Archives: News

Easter, News

Holy Week 2022: Easter Day

Easter Day will be celebrated in a High Mass in the traditional Latin form at St. Stanislaus Church, State Street at Eld Street, in New Haven on Sunday, April 17, at 2:00 pm. The Celebrant will be The Reverend Jan Pikulski.

The Feast of Easter commemorates the resurrection of Jesus Christ from the dead on the third day after his death on the cross on Good Friday. The Resurrection is the climax of Holy Week, and, indeed of the entire Church Year, as it represents the central tenet of Christian belief: Christ’s triumph over sin and death and redemption of fallen mankind.

Jesus confounded the powers of evil by clothing in glory the Body which had been the Victim of the cruelty of sinful man. Christ’s triumph over depth is the most conclusive proof of His divinity and is thus the foundation of our faith. “God hath given us the victory through our Lord Jesus Christ. He hath raised us up together with Christ and hath made us sit together in the heavenly places.” (Ephesians 2.6)

Let us joyfully keep this day on which our Lord has restored life to us in His own rising from the dead, and affirm with the Church that “the Lord is risen indeed.” In following Him, let us make our Easter a passing to an entirely new and righteous way of life.

Music for the service, sung by the full Schola Cantorum of The Saint Gregory Society, will include the Gregorian chant proper, “Resurrexi,” the Mass ordinary “Lux et origo” (Vatican Edition I), motets by François Couperin and Jean-François Lallouette, and organ music by François Couperin and Louis Marchand.

News, Sacred Liturgy

Holy Week 2022: Good Friday

The Solemn Liturgy of Good Friday will be celebrated in the traditional Latin form at St. Stanislaus Church in New Haven on April 15, at 11:00 A.M. The Reverend Jan Pikulski will be the celebrant.

The Good Friday liturgy is at once one of the most dramatic and austere services of the Church Year. It is comprised of four parts: the lessons, solemn orations, adoration of the cross, and communion.  The externals of this service are marked by both a solemnity and simplicity appropriate to the day.  The altar is bare except for one cloth, the missal stand is not covered, the vestments are black for the first portions of the service and violet for the communion, and bells are not rung.

Most striking perhaps is the Adoration of the Cross in which the priest progressively unveils the cross and thrice chants, each time on a higher pitch, Ecce Lignum Crucis (Behold the Wood of the Cross).  After the cross the unveiled, it is laid on a cushion and the clergy and servers venerate it by removing their shoes and making three double genuflections as they advance toward it before kissing it.  Removing shoes is a common act of piety in the Coptic Rite (Catholic and Orthodox), and reminds us that God told Moses to remove his sandals since he was standing on holy ground (Exodus 3:5).  During the Adoration of the Cross the “Reproaches” are sung by the choir.

Besides the Kyrie regularly sung at Mass, the Reproaches are the only other liturgical text in the Roman Rite in which Greek is used. The Trisagion is sung in both Greek and Latin and is another indication of how ancient certain elements of the Good Friday liturgy are.  Other reminders of the antiquity of this rite are its simplicity with the use of one altar cloth and the rather abrupt beginning of the service with a lack of preparatory prayers.

Music for the service, sung by the Schola Cantorum of the St. Gregory Society, will include Tomás Luis de Victoria’s “Reproaches,” motets by Palestrina, and Loyset Compère, and the proper Gregorian chants.

Lent, News

Holy Week: Blessing of Palms, Procession, and High Mass

Palm Sunday will be celebrated in the traditional Latin form in the Blessing of Palms, Procession and High Mass at St. Stanislaus Church, State Street at Eld Street, in New Haven on April 10, at 2:00 pm. The celebrant will be the Rever­end Jan Pikulski.

In the liturgy of Palm Sunday, the two-fold point of view from which the Church regards the Cross is expressed in two ceremonies, one marked by joy and the other by sadness. First comes the Blessing and Procession of Palms, in which everything overflows with a holy joy, enabling us after twenty centuries to revive the spirit of the magnificent scene of our Lord’s triumphal entry into Jerusalem. Then follows the Mass with its chants and lessons relating exclusively to the sorrowful memory of our Redeem­er’s Passion.

We should keep carefully a blessed palm branch in our home. This palm is a sacramental, and, fastened to our crucifix, should serve to remind us of the victory gained for us by Christ on the Cross.

Music for the service performed by members of the Schola Cantorum of the St. Gregory Society, will include the proper Gregorian chants for the the Blessing of Palms, Procession and Mass, the Missa ‘Orbis Factor’ ordinary (Vatican ed. XI), the motet “Adoramus te, Christe” by Orlando di Lasso, and the plainsong hymn, “Vexilla Regis prodeunt.”

 

Lent, News

Mass for Ash Wednesday

Ash Wednesday will be celebrated in a traditional Latin Mass at St. Stanislaus Church, New Haven on Wednesday, March 2, at 5:30 pm. The celebrant will be The Reverend Jan Pikulski.  Ashes will be blessed and imposed immediately before the Mass begins.

One of the most important liturgical days of the year, Ash Wednesday opens the season of Lent, which extends for forty days through Holy Saturday (the Sundays during Lent are not included). These forty days remember the fast of our Lord in desert before his passion and death on the cross.

In the Old Law, ashes were generally a symbolic expression of grief, mourning, or repentance.  In the Early Church, the use of ashes had a like signification and with sackcloth formed a part of liturgical rites of the year.  It was originally instituted for public penitents, but is now intended for all Christians, as Lent should be a time of penance for all.  The ashes used this day are obtained by burning palms of the previous year.  Traditionally, they a re blessed by four ancient prayers, sprinkled with holy water and incensed, and then placed in the form of a cross on the foreheads of each of the faithful with the words, “Remember, man, that thou art dust, and unto dust thou shalt return.”  The ancient prayers of the blessing suggest suitable thoughts for the opening of Lent. They are summarized here:

“Almighty and everlasting God, spare the penitent … bless these ashes, that they maty be a remedy to all who invoke Thy Name … O God, who desirest not the death but the conversion of sinners, look in kindness upon our human frailty … and bless those ashes, so that we, who know ourselves to be but ashes … and that we must return to dust, may deserve to obtain pardon and the rewards offered to the penitent.”

Catechesis, News

Mass for Quinquagesima Sunday

Quinquagesima Sunday will be celebrated in a traditional Latin High Mass at St. Stanislaus Church, New Haven on Sunday, February 27, at 2:00 pm. The celebrant will be The Reverend Robert L. Turner, Pastor of St. Ambrose Parish, North Branford.

The third of the Sundays preparing us for the fast of Lent, Quinquagesima, the fiftieth day before Easter, signals that Ash Wednesday is close at hand. In the Gospel of St. Luke on this day, our Lord prepares His apostles for His coming sufferings, that is, His sacred Passion in Jerusalem. The blind man represents the sinners who break their relationship with God, rejecting the offer of the promises of the Kingdom because of fallen man’s own selfishness in pride. The cry of the blind man is our cry, too: “Jesus, Son of David, have mercy on me!”. This prayer moved the heart of Jesus who stopped, called him, and healed him. This personal encounter prompted our Lord to ask the blind man to name the desire of his heart: “What do you want me to do for you?” the Lord asks him. “Master, let me receive my sight,” the blind man answers. “Go your way, your faith has saved you.”

Quinquagesima Sunday invites us to ask for the grace that the blind man had been given: sufficient awareness to beg for the Lord’s mercy in hearing our prayers for forgiveness of sins so that we may live in perfect freedom. Are we as Catholics prepared to be docile and devoted, like Abraham, like the blind man, before the promptings of the Holy Trinity?

Music for the service performed by members of the Schola Cantorum of the St. Gregory Society, will include the Gregorian chant ‘Missa Orbis factor’ (Vatican edition XI), the chant proper for the Mass (Esto mihi), the motets “Ave Regina caelorum” by Guillaume Dufay and “Adoramus te, Christe by Orlando di Lasso, and organ music by Guillaume Nivers and Jean Titelouze.