We will be having the Solemn Good Friday at 11:00 a.m.
Blessing of Food Baskets on Holy Saturday, April 16, 9am, 11am, 1pm
Confessions heard every Monday from 5:30 pm to 6:30 pm
Easter Sunday, April 17, 2pm High Mass.
St Stanislaus Church, State and Eld Streets, New Haven
The Fourth Sunday in Lent or “Laetare Sunday” will be celebrated in a Latin High Mass at St. Stanislaus Church, State Street at Eld Street, in New Haven on March 27, at 2:00 pm. The celebrant will be the Reverend Jan Pikulski.
Laetare Sunday marks the midpoint of the season of Lent in preparation for the great feast of Easter. On this day the Church takes “time out” from the penitential emphasis in the texts of the liturgy in Lent to encourage Christians with the reminder of the great reward of Christ’s redemptive presence in the world. The opening Introit at Mass “Laetare, Jerusalem” exhorts us as citizens of the New Jerusalem to rejoice as we enter the house of the Lord; the Epistle encourages us to rejoice in Christ as the true Moses who has released us from the bondage of the law and sin; and the Gospel, presenting the miracle of the multiplication of loaves and fishes, reminds us to rejoice in the Eucharist, which is the figure of the heavenly banquet.
This spirit of rejoicing is reflected in the use of rose-colored vestments and the organ on this Sunday. Fortified by this liturgy filled with thought of Easter, let us go forward in the second half of Lent with courage and generosity in our penance, prayer and charitable works.
Music for the service performed by members of the Schola Cantorum of the St. Gregory Society, will include the Gregorian chant proper for the Mass (Laetare), the motets “Memento salutis auctor” and “Ave verum Corpus” by William Byrd, and organ music by Byrd and Orlando Gibbons.
The Second Sunday in Lent will be celebrated in a traditional Latin High Mass at St. Stanislaus Church, State Street at Eld Street, in New Haven on March 6 at 2:00 pm. The celebrant will be the Reverend Matthew Mauriello.
Between Moses and Elias on Mount Tabor, Jesus shows forth his divine glory, thus foreshadowing His resurrection. He in Whom His Father was well pleased has joined Himself in fellowship with us, even taking on flesh like unto our sinful flesh, as St. Paul says. He died on the cross to make us co-heirs of His glory and the well-beloved children of His Father in heaven. He is our elder brother and head; in our prayer we should claim kinship with Him; we should obey His law and unite ourselves with Him in our endeavor to purify ourselves and raise ourselves up towards God. The texts of the liturgy of this second Sunday in Lent put before us all those dispositions of soul that should be ours in God’s presence in this glorious manifestation of the divinity of Jesus.
Let the light of the grandeur of Jesus transfigured prepare us for a contemplation of the humiliation of His Passion.
Music for the service performed by the Schola Cantorum of the St. Gregory Society, will include the Gregorian chant Missa Orbis factor (Vatican edition XI), the chant proper for the Mass (Reminiscere), and polyphonic motets by Guillaume Dufay and Leon Leoni.
During the Fridays of Lent, you may obtain a plenary indulgence by reciting after Holy Communion the following prayer before a crucifix, or image of Christ crucified. The normal conditions for an indulgence also apply.
PRAYER in LATIN
En ego, o bone et dulcíssime Iesu,
ante conspéctum tuum génibus me provólvo,
ac máximo ánimi adóre te oro atque obtéstor,
ut meum in cor vívidos fídei, spei, et caritátis sensus,
atque veram peccatórum meórum pæniténtiam,
eáque emendándi firmíssimam voluntátem velis imprímere;
dum magno ánimi afféctu et dolóre
tua quinque vúlnera mecum ipse consídero
ac mente contémplor,
illud præ óculis habens,
quod iam in ore ponébat tuo David prophéta de te, o bone Iesu:
Fodóderunt manus meas et pedes meos:
dinumeravérunt ómnia ossa mea.
PRAYER in ENGLISH
Behold, O kind and most sweet Jesus,
I cast myself upon my knees in Thy sight,
and with the most fervent desire of my soul I pray and beseech Thee
that Thou wouldst impress upon my heart lively sentiments of Faith, Hope, and Charity,
with true repentance for my sins, and a firm purpose of amendment,
whilst with deep affection and grief of soul I ponder within myself
and mentally contemplate
Thy five most precious Wounds;
having before my eyes the words which David in prophecy spoke concerning Thyself, O good Jesus:
“They have pierced my hands and feet;
they have numbered all my bones.”
Ash Wednesday will be celebrated in a traditional Latin Mass at St. Stanislaus Church, New Haven on Wednesday, March 2, at 5:30 pm. The celebrant will be The Reverend Jan Pikulski. Ashes will be blessed and imposed immediately before the Mass begins.
One of the most important liturgical days of the year, Ash Wednesday opens the season of Lent, which extends for forty days through Holy Saturday (the Sundays during Lent are not included). These forty days remember the fast of our Lord in desert before his passion and death on the cross.
In the Old Law, ashes were generally a symbolic expression of grief, mourning, or repentance. In the Early Church, the use of ashes had a like signification and with sackcloth formed a part of liturgical rites of the year. It was originally instituted for public penitents, but is now intended for all Christians, as Lent should be a time of penance for all. The ashes used this day are obtained by burning palms of the previous year. Traditionally, they a re blessed by four ancient prayers, sprinkled with holy water and incensed, and then placed in the form of a cross on the foreheads of each of the faithful with the words, “Remember, man, that thou art dust, and unto dust thou shalt return.” The ancient prayers of the blessing suggest suitable thoughts for the opening of Lent. They are summarized here:
“Almighty and everlasting God, spare the penitent … bless these ashes, that they maty be a remedy to all who invoke Thy Name … O God, who desirest not the death but the conversion of sinners, look in kindness upon our human frailty … and bless those ashes, so that we, who know ourselves to be but ashes … and that we must return to dust, may deserve to obtain pardon and the rewards offered to the penitent.”
