Category Archives: Sacred Liturgy

High Mass for the Fifth Sunday after Easter

The Fifth Sunday after Easter will be celebrated in a Solemn High Mass in the traditional Latin form at St. Stanislaus Church, State Street at Eld Street, in New Haven on Sunday, May 14, at 2:00 pm. The celebrant will be The Reverend Richard G. Cipolla, Pastor Emeritus of St. Mary’s Church, Norwalk.

The proper texts of the liturgy for this Sunday’s Mass continue to tell of Christ’s victory and of the salvation of Christian people whom He has redeemed. During the Rogation Days that follow, the Church exhorts us to pray in “His name” and ask for what is necessary for us, salvation first and foremost; these prayers will unfailingly be granted us “that our joy may be full.”

We must ask, too, that we may be worthy to enter with Him into His Father’s kingdom, while acknowledging that prayer that is sincere implies generosity: St. Jame’s Epistle reminds us that it is not enough merely to pray; we must also be “doers of the Word.”

Music for the service, sung by the Schola Cantorum of The Saint Gregory Society, will include the Gregorian Mass Ordinary for Eastertide (Vatican Edition I: “Lux et origo,”) the motets “Cantate Domino” by Hans Leo Hassler and “Panis angelicus” by Marc-Antoine Charpentier; the proper Gregorian chants, and organ music by Guillaume Nivers and Jacques Boyvin.

 

 

 

High Mass for the Third Sunday after Easter

The Third Sunday after Easter, will be celebrated in a High Mass in the traditional Latin form at St. Stanislaus Church, State and Eld Streets in New Haven, on Sunday, April 30, at 2:00 pm. The celebrant will be The Reverend Robert L. Turner, Pastor, St. Ambrose Parish, North Branford

Holy Mother Church, rejoicing in the Resurrection, sings her joy and proclaims the glory of God (Introit, Offertory).  “A little while now, and you shall not see me,” said our Lord in the Cenacle, “and you shall lament and weep; and again a little while, and you shall see me and your heart shall rejoice” (Gospel). When the Apostles saw the risen Christ again, they experienced this joy with which the Easter liturgy is still overflowing.

Easters celebrated on earth are a preparation and symbol of the eternal Easter when joy shall be full—the joy of the Church when, having with sorrow begotten souls to God, she shares the glories and joys of the Lord.  This holy joy begins here below; it is founded on hope and on Christ’s invisible but real presence even now with us.  As strangers and pilgrims on our way to heaven, we should be imbued with this Christian joy which frees us from earthly pleasures and leads us to God, whose grace succors us and upholds us to the end of our journey.

Music for the service, sung by members of the Schola Cantorum of The Saint Gregory Society, will include the Gregorian Mass Ordinary for Eastertide (Vatican Edition I: “Lux et origo,”) the motets “Regina caeli, and Ave verum corpus by Charles Gounod, the Gregorian Mass proper, “Jubilate Deo,” and organ music by Eugène Gigout and Léon Boëllmann.

Good Friday in the traditional Latin form for Holy Week at St. Stanislaus Church, New Haven

 GOOD FRIDAY

The Solemn Liturgy of Good Friday will be celebrated in the traditional Latin form at St. Stanislaus Church in New Haven on April 7, at 11:00 A.M. The Reverend Peter Lenox, Episcopal Vicar for Liturgy and Worship, Diocese of Bridgeport, will be the celebrant.

The Good Friday liturgy is at once one of the most dramatic and austere services of the Church Year. It comprised of four parts: the lessons, solemn orations, adoration of the cross, and communion.  The externals of this service are marked by both a solemnity and simplicity appropriate to the day.  The altar is bare except for one cloth, the missal stand is not covered, the vestments are black for the first portions of the service and violet for the communion, and bells are not rung.

Most striking perhaps is the Adoration of the Cross in which the priest progressively unveils the cross and thrice chants, each time on a higher pitch, Ecce Lignum Crucis (Behold the Wood of the Cross).  After the cross the unveiled, it is laid on a cushion and the clergy and servers venerate it by removing their shoes and making three double genuflections as they advance toward it before kissing it.  Removing shoes is a common act of piety in the Coptic Rite (Catholic and Orthodox), and reminds us of when God told Moses to remove his sandals since where he was standing is holy ground (Exodus 3:5).  During the Adoration of the Cross the “Reproaches” are sung by the choir.

Besides the Kyrie regularly sung at Mass, the Reproaches are the only other liturgical text in the Roman Rite in which Greek is used. The Trisagion is sung in both Greek and Latin and is another indication of how ancient certain elements of the Good Friday liturgy are.  Other reminders of the antiquity of this rite are its simplicity with the use of one altar cloth and the rather abrupt beginning of the service with a lack of preparatory prayers.

Music for the service, sung by the Schola Cantorum of the St. Gregory Society, will include Tomás Luis de Victoria’s “Reproaches,” motets by Palestrina, Lasso,  and Loyset Compère, and the proper Gregorian chants.

Easter Day will be celebrated in a Solemn High Mass in the traditional Latin form at St. Stanislaus Church, State Street at Eld Street, in New Haven on Sunday, April 9, at 2:00 pm. The Celebrant will be The Reverend Robert L. Turner, Pastor, St. Ambrose Parish, North Branford; and the deacon will be The Reverend Canon Joel Estrada, Pastor, St. Patrick Parish and Oratory, Waterbury.

 

Blessing of Palms, Procession and High Mass for Palm Sunday

Palm Sunday will be celebrated in the traditional Latin form with the Blessing of Palms, Procession and High Mass at St. Stanislaus Church, StateStreet at Eld Street, in New Haven on April 2, at 2:00 pm. The celebrant will be The Reverend Peter Lenox, Episcopal Vicar for Liturgy and Worship, Diocese of Bridgeport.

In the liturgy of Palm Sunday, the two-fold point of view from which the  Church regards the Cross is expressed in two ceremonies, one marked by joy and the other by sadness. First comes the Blessing and Procession of Palms, in which everything overflows with a holy joy, enabling us after twenty centuries to revive the spirit of the magnificent scene of our Lord’s triumphal entry into Jerusalem. Then follows the Mass with its chants and lessons relating exclusively to the sorrowful memory of our Redeemer’s Passion.

We should keep carefully a blessed palm branch in our home. This palm is a sacramental, and, fastened to our crucifix, should serve to remind us of the victory gained for us by Christ on the Cross.

Music for the service performed by members of the Schola Cantorum of the St. Gregory Society, will include the proper Gregorian chants for the the Blessing of Palms, Procession and Mass, the Missa ‘Orbis Factor’ ordinary (Vatican ed. XI), the motets “Pueri Hebraeorum” by Tomás Luis de Victoria, and “Adoramus te, Christe” by Orlando di Lasso, and the plainsong hymn, “Vexilla Regis prodeunt.”

High Mass for the Second Sunday in Lent

The Second Sunday in Lent will be celebrated in a traditional Latin High Mass at St. Stanislaus Church, State Street at Eld Street, in New Haven on March 5 at 2:00 pm. The celebrant will be the Reverend Richard G. Cipolla, Pastor Emeritus, St. Mary’s Church, Norwalk.

Between Moses and Elias on Mount Tabor, Jesus shows forth his divine glory, thus foreshadowing His resurrection. He in Whom His Father was well pleased has joined Himself in fellowship with us, even taking on flesh like unto our sinful flesh, as St. Paul says. He died on the cross to make us co-heirs of His glory and the well-beloved children of His Father in heaven.  He is our elder brother and head; in our prayer we should claim kinship with Him; we should obey His law and unite ourselves with Him in our endeavor to purify ourselves and raise ourselves up towards God.  The texts of the liturgy of this second Sunday in Lent put before us all those dispositions of soul that should be ours in God’s presence in this glorious manifestation of the divinity of Jesus.

May the light of the grandeur and glory of Jesus transfigured prepare us for a contemplation of the humiliation of His Passion.

Music for the service performed by the Schola Cantorum of the St. Gregory Society, will include the Gregorian chant Missa Orbis factor (Vatican edition XI), the chant proper for the Mass (Reminiscere), and polyphonic motets by Giuseppe Ottavio Pitoni, and Leone Leoni.