Category Archives: Catechesis

Latin Mass in New Haven for Christ the King

The Feast of Christ the King will be observed in a celebration of Solemn Mass at St. Stanislaus Church, State Street at Eld Street in New Haven, on Sunday, 27 October, at 2:00 pm. The Reverend Michael Novajosky, Pastor of the Cathedral Parish of Bridgeport will be the celebrant and homilist, and The Reverend Donald Kloster will be the deacon. The Schola Cantorum of the Saint Gregory Society will sing the Gregorian chant and polyphony for the service.

Pope Pius XI instituted the feast of Christ the King in his Encyclical Letter of Quas primas of 1925. In this letter the Pope showed how laïcism and secularism, by organizing society without any reference to God, lead to the apostasy of the masses and the ruin of society because of their complete denial of Christ’s Kingship, which is one of the greatest heresies of our time. The Pope proposed this feast as an annual liturgical assertion of Christ’s divine right of Kingship as an effective means of combating this pernicious heresy.

By its position on the last Sunday in October, towards the end of the Liturgical Year and just before the All Saints Day, the feast of Christ the King comes at the climax of the celebration of all Christ’s mysteries and a kind of earthly anticipation of his everlasting reign over the elect in the glory of heaven.  

Music for the liturgy will include the Gregorian chant ordinary “Missa Marialis” (Vatican edition IX/X), the Mass proper for the feast of Christ the King (“Dignus est agnus”), motets by John Dunstable and Guillaume Dufay, and organ music by Jacques Boyvin and Guillaume de Nivers.

TLM for the Eighteenth Sunday after Pentecost

The Eighteenth Sunday after Pentecost will be observed in a celebration of High Mass at St. Stanislaus Church, State Street at Eld Street in New Haven, on Sunday, 13 October, at 2:00 pm. The Reverend Peter Langevin, Chancellor of the Diocese of Norwich, and the Schola Cantorum of the Saint Gregory Society will sing the Gregorian chant and polyphony for the service.

During these last Sundays of the liturgical year, the Church reminds us with special emphasis of the of the return of Christ when he comes at the end of time to lead us the house of His Father. All the parts of the Mass proper for this Sunday mention the house of God as a prefiguration of heaven, the eternal temple which all nations are summoned to enter. Belonging to the Church means entering here on earth the House of the Lord and obtaining in full measure the treasures of salvation that Christ there bestows upon us.

The Church on earth is the heavenly city which is building up here below, in which, through the ministry of her priests, we receive the pardon of sins, the sacrifice of the Mass, and the Eucharist, which enable us to participate increasingly in the divine life and prepare us for the everlasting life.

Music for the liturgy will include the Gregorian chant ordinary “Missa Marialis” (Vatican edition IX/X), the Mass proper for the 18th Sunday after Pentecost (“Da pacem, Domine”), motets by Tomás Luis de Victoria, and organ music by Antonio de Cabezon and Francisco Correa de Arrauxo

Michaelmas September 29

The Feast of the Dedication of the Basilica of St. Michael the Archangel commonly known as Michaelmas, will be observed in a celebration of High Mass at St. Stanislaus Church, State Street at Eld Street in New Haven, on Sunday, 29 September, at 2:00 pm. The Reverend Peter Langevin, Parochial Vicar of the Cathedral of St. Patrick, Norwich, will be the celebrant and homilist, and the Schola Cantorum of the St. Gregory Society will sing the Gregorian chant for the service.

The Hebrew name Michael means “Who is like unto God?” and recalls the battle in heaven between the prince of the heavenly host and the devil, a battle that began with Lucifer’s rebellion and continues down through the ages. In this tremendous struggle Michael and his angels, together with the Church and her saints, are Christ’s allies against Satan and his demonic cohorts. At the offertory of the Requiem Mass, the church prays that God’s Standard-bearer Michael may lead the departed Christian soul into heaven.  The offertory at Michaelmas reminds us that St. Michael also presides over our worship, for he is the angel whom St. John saw in heaven near God’s altar, censer in hand, offering the fragrant incense of the prayers of the saints.

As the Church Militant faces these scandal-ridden days, it behooves Christians everywhere redouble their devotion to St. Michael and to invoke him daily in the prayer ordered by Pope Leo XIII to be said after every Low Mass:

Saint Michael the Archangel, defend us in battle. Be our defense against the wickedness and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, thrust into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen.

High Mass on September 15

The schedule of High Masses in the traditional Latin form at St. Stanislaus Church, State Street at Eld Street in New Haven, will resume this fall with the celebration of the Feast of the Exaltation of the Holy Cross on Sunday, September 15, at 2:00 pm. The Reverend Richard Cipolla, Pastor Emeritus of St. Mary’s Church, Norwalk, will be the celebrant and homilist, and the Schola Cantorum of the St. Gregory Society will sing the Gregorian chant for the service.

The Feast of the Holy Cross commemorates the finding of the True Cross by St. Helena, Mother of the Emperor Constantine, who erected churches upon the sites of the Holy Sepulchre and Calvary. The dedication took place on the 13th and 14th of September of 335. In this feast we memorialize Christ’s death on the Cross, which was at once His sacrifice and His victory. He Himself foretold on the eve of His Passion: “The prince of this world is to be cast out. Yes, if only I am lifted up from the earth, I will attract all men to myself.” (Gospel). St. Paul also points out that the law of exaltation through suffering may be said to have governed the whole of Christ’s life. (Epistle), and draws the moral that “it behoves us to glory in the Cross of our Lord Jesus Christ (Introit).

The external celebration of this feast has special significance for the members and friends of the St. Gregory Society. It was on this feast day in 2007 that Pope Benedict XVI’s apostolic letter Summorum Pontificum went into effect, granting all priests of the Latin rite Church the right to celebrate Mass in the traditional Latin form and the faithful to request such celebrations be regularly available in their parishes. It is, therefore, a most fitting occasion for us thankfully to rejoice in the Holy Father’s provision for widespread use of the traditional Roman liturgy.

July is the month of the Precious Blood of Jesus

July is dedicated to the Precious Blood of Jesus. July 1st is the particular feast day for the Precious Blood.

It was Blessed Pope Pius IX who instituted the feast in 1849 recognizing the devotion is as old as Christian dispensation.

You may know that the early Fathers taught that the Church was born from the pierced side of Jesus Christ on the cross, and that the sacraments were brought forth through His Blood.

“The Precious Blood which we worship is the Blood which the Savior shed for us on Calvary and reassumed at His glorious Resurrection; it is the Blood which courses through the veins of His risen, glorified, living body at the right hand of God the Father in heaven; it is the Blood made present on our altars by the words of Consecration; it is the Blood which merited sanctifying grace for us and through it washes and beautifies our soul and inaugurates the beginning of eternal life in it.

More on this important month, visit this link.

By the Precious Blood of the Lamb are we saved!